17 March 2012
turn, turn, turn...
Gentle reader, originally posted to rediscovering the centre blog as of Thursday, December 15, 2005. Much has changed since then--the two parking garages have not been built. Municipal employees have lost their taxpayer-subsidized parking passes. The King Street reconstruction project has provided secure bike parking stands downtown. The warehouse district is currently being rebranded into the Innovation District.
The original post follows:
It's rather fitting that access to downtown parking will pass by this wheel in order to enter the Charles/Water Street above-ground parking garage for 380 cars soon to be built at a cost to the taxpayer of $10 million or $26, 316 per parking space. A second below-ground parking garage for another 380 cars is to be built in the Centre Block at an additional cost of $15 million or $39,474 as recommended by the recently Council approved Downtown Parking Feasibility Study.
Inside that report, one can learn that existing municipally operated parking facilities: 1) generated $784,000 annual revenues in 2005; 2) cost taxpayers $900,000 in annual subsidies; 3) thereby, creating a net loss of $116,000 to the taxpayer.
Perhaps the time has come to re-examine our dependence on our turning wheels? Even the City's top planner Jeff Wilmer wondered whether to provide for current parking demand or encourage other modes of travel. Councillor Gazzola noted that hundreds of parking spaces in core could be freed up if city stopped subsidizing parking for municipal employees* and instead issued bus tickets or subsidized transit passes.
Notes: *Note: of a total employment of 10,801 in all downtown districts, 572 are City of Kitchener employees who receive subsidized parking passes per contract provisions; another 455 are Region of Waterloo employees for a total of 1,027 subsidized parking spaces.
Photo: punch press industrial artifact corner King and Francis Streets, Kitchener ON. This piece of obsolete industrial machinery has been painted and mounted in the Francis Green parkette to establish the theme of the Warehouse District nearby.
Labels: urban planning
07 December 2011
the Old Order alphabet

A= Amish to distinguish the Amish from other Old Order groups look for clothing with hooks and eyes and wider-brimmed black hats; beard is worn after first child is born- B= black cars with black bumpers are the distinguishing mark of the Markham Old Order group
- C= computers Old Order horse and buggy Mennonites do not allow computers
- D= dating as such takes place during
Sunday afternoon visits at one of the ten houses after the parents disappear and the young mingle - E= electricity use was approved in 1989 for those under 50 years of age; there is passage from the Doddy house to the telephone for the older generation
- F= flower garden is always located between the house and the road and is the one place where the Old Order housewife may indulge her love of beauty
- G= green is the traditional colour of Old Order parochial schools Grades 1 to 8; Mennonite farm houses and barns traditionally have green roofs
- H= harmonica fits into a pocket quite easily and can later be used for square dances in the barn
- I= instruction To become a member of an Old Order congregation requires a believer’s baptism. The young applicant (usually between 17 to 20 years of age) must first apply to join the church and then undergo six Sundays’ of instruction.
- J=Joseph as in Joseph Brant who brought the Six Nations of the Iroquois Confederacy to the Grand River Valley in 1785 and put up portions for sale to Pennsylvania Mennonites; one of the first settlers was Joseph Schoerg who homesteaded on the Historic Ridge opposite Doon 1801; Joseph Schneider came with his new bride in 1807 and with his companion Benjamin Eby founded the community of Sandhills aka Ebytown and later renamed Berlin (now Kitchener)
- L= last school day a) for students? the last day of schooling is either the end of Grade 8 or the actual day an Old Order pupil turns 14; after that he/she will work for his/her parents until age 20;
b) for teachers? the day the young woman marries is her last teaching day; after that, her job is to take care of her husband - M = Martin (Dave) The Dave Martin Mennonites have cell phones, wear straw hats, allow strollers, and use draft horses to pull their buggies which can be recognized by the steel rims on the wheels; if you see the husband walk ahead of his wife by at least six feet distance, you have spotted a Dave Martin Mennonite couple
- N= New Order Mennonite groups are more progressive and allow in their services the following: use of organ and piano, 4 part a Capella singing, Sunday schools and missionaries, and Sunday evening services. In the town of Elmira, Old Order and New Order have their meeting houses side by side and share a common cemetery. Old Order churches use a chant based on 3 notes.
- O= offerings To cover all costs associated with the Old Order community life, four offerings are taken each year. The deacon declares "this is what we need" and the offerings always match the declared need. But note, Old Order pay taxes to all government levels as this is "rendering unto Caesar what is his due."
- P= paint Nothing is painted in an Old Order meeting house of which there are 10 in the Region of Waterloo (5 are used each Sunday and the other 5 groups take their turns visiting their brethren). Women sit on one side and men on the other.
- Q= quilting usually takes place during Sunday visiting after the men head into the parlour, the women set up their quilting projects to prepare for weddings. A girl’s dowry consists of 6 quilts, 3 comforters, 2 chests and one cow. A boy receives 3 quilts, 2 comforters, and one farm – or rather enough financial assistance to purchase one.
- R = red verboten (forbidden) in old Menno culture see also Y(ellow) below: the exception is the red schoolhouse on Jig’s Hollow Road near Conestoga built for Nancy, the schoolteacher, who walks to school and lights the stove in the winter. Nancy earns $800/month with no benefits or prep time.
- S= salvation the question of spiritual salvation divides Old Order Mennonites from their modern brethren: Old Order believe one is saved by works (example: barn raising) whereas modern Mennonites believe in salvation by Grace
- T= tombstones always face east as preparation for meeting the Risen Christ
- U= underpass a special buggy underpass was built north of St Jacobs to allow horses and buggies to cross under the heavily travelled highway to Elmira
- V= visiting is Sunday tradition. The home church prepares for Sunday visitors who arrive uninvited. After a silent Grace is offered, all dig in to steamed pork sausages, creamed potatoes, bread with apple butter (Lotverk), followed by fruit, pie, and sweets (squares and cakes). Important to save a piece of bread to wipe one’s plate as only one will be used for all four courses.
- W= weddings never take place on a Monday which is a washday. They usually are scheduled for Wednesday mornings and take place in the bride’s home. The bride is always dressed in blue: light blue in spring, dark blue in fall. There are no summer weddings.
- X = (e)xemption as in Old Order Mennonites and Amish call for exemption from Ontario Drinking Water Rules: the use of chlorinators and monitors in Mennonite one-room schools, which use hand pumps for their drinking water, would require the use of electricity, something that the Old Order communities are against. The Ontario Ministry of the Environment says..it has no exemption clause. And see E above as one of the ten Old Order groups has already allowed electricity to be used.
- Y= yellow & youngest Old Order culture prescribes these colours as demonstrating humility: black, brown, blue, purple, and white; note: never red and yellow. The youngest son inherits the home farm and takes care of his parents for the rest of his life. They are housed in a "Doddy" house built on the farmstead immediately adjacent to the son’s house.
- Z= Ziegler has many descendants in this Region: Aaron Ziegler, was born December 16th, 1829. On April 11th, 1854, he was married to Anna Rudy who was born October 14th, 1827, and died February 20th, 1862. After her decease he was again married to Esther Lichty who was born May 29th, 1839. They resided two miles south-west of Elmira where he died January 13th, 1885, leaving a family of twelve children.
Worth a visit: Anna Mae's Bakery & Restaurant, Millbank ON for 1) fabulous pies of all varieties; and 2) the "full meal deal" @ $9.75 or "chicken deal" 4 dine for $35.00. Anna Mae specializes in Mennonite cuisine. True to Mennonite custom, Anna Mae's is closed on Sundays.
Photos L to R top to bottom: 1)Belfast, Huron County farm with stooks;2)Karishea, Bruce County farmstead; 3) Amish couple near Millbank, Perth County who willingly posed for this photo =most unusual;4) this pair of young lads swooshed past Rambling Rose near Wellesley, Wellesley Twp = hence poor photo quality; 5) Newry, Perth County harvesting the grain & the chap taking the break is using a cellphone; 6) Millbank, Perth County typical landscape & do note the absence of hydro poles.
Labels: Berlin/Kitchener history, tourism
27 November 2011
the iconic man's dress shirt?

Gentle reader, winter's onset finds Rambling Rose reviewing various rambles around town and farther afield.
First photo is of the Arrow Lofts redevelopment in downtown Kitchener i. e. "a new condo project by Auburn Developments currently under construction at 112
Benton St. in Kitchener. The project is scheduled for completion in 2011. Available condos range in price from $243,900 to $661,900. The project has a total of 136 units." (1)
The Auburn website promises prospective buyers "exciting new shirt tales in Kitchener" whereby a factory that once produced "the iconic man's dress shirt" locally now is now trading on an established brand name to market its lofty spaces. However, the brand name only appears in the promotional materials as the iconic Arrow painted signage has been removed from the bricks as part of the overall cleanup of the property.

Next photo is of an antique Arrow clock used to market the iconic man's dress shirt found in at Fay's antique shop in Sebringville, ON this past summer. Quite possibly the wall clock is still available to purchase as RR passed on it in order to emerge with an antique washboard as her rare treasure from that day's rambles.
Found online, the story of the iconic men's shirt as follows:
- In 1825. Hannah Lord Montague of Troy, New York came up with the idea of a detachable collar & cuffs as a way to keep a shirt looking fresh and crisp without daily laundering. Soon, several companies in the area began manufacturing the collars, including Maullin & Blanchard acquired by Cluett Peabody & Company in 1885.
- In the 1920s, men's styles began changing and the preference for shirts with attached collars
was growing.* - Sanford Cluett, a nephew of the company's founders, began working on a process that would virtually "preshrink" fabric-- a process called Controlled Compressive Shrinking. By 1930, the process was officially registered with the "Sanforized" trademark and the company ceased all collar production in favour of shirts produced with this process.
- In 1945, Cluett & Peabody further expanded the Arrow brand to include men's pants, jackets,swimwear as well as dress and casual shirts, especially those with the new button-down collar.
- In 1962, the Arrow Company was created as a division of Cluett & Peabody, with the mission to sell the Arrow line of products worldwide**. Arrow remains a registered trademark of Cluett, Peabody & Co., Inc., which is a wholly owned subsidiary of the Phillips-Van Heusen Corporation.
Fay's Gift & Garden shop is located on 269 Huron Road in Sebringville and definitely worth browsing-- as there are some incredible treasures to be found there. Fay relocated there from Shakespeare to take advantage of tourist & cottage traffic to and from Lake Huron. The building itself is an historic boomfront commercial structure that Fay and her husband have restored.Even during the long winter months ahead, it's a short daytrip that RR recommends highly. Just take Erb Street west out of Waterloo to Phillipsburg & cross the intersection to follow the same direction that will take you on the scenic back road through Amulree &
just keep going until the Amulree road ends at a T-intersection with signs pointing to Stratford. Once you have arrived in Stratford, take a right turn on Huron Road to Sebringville. A return trip RR would recommend would be to follow Huron Road through downtown Stratford with more interesting shops and restaurants; thence follow Stratford's main street (Highways 7/8) as far as Shakespeare's main intersection, turn left as far as Amulree, and right turn back into Kitchener.In closing, RR wants to state emphatically that she has nothing to gain financially from either the Arrow redevelopment or Fay's commercial operation. RR just finds both ventures interesting and promising as they further local history.
Notes: * When RR was reviewing the Forsyth family archives & history, she learned that the machinery required to attach a collar to a man's shirt was developed locally. Elsewhere in this blog, there are details as to when which company acquired the other as at the end of this building's use to produce shirts locally, this building was owned by the Forsyth Company. ===> RR's personal connection with the Arrow shirt tale was through her students i.e. the laid off factory workers who vented their anger: at the end, although the Arrow shirts were sold with a label that said "made in Canada," the shirts had actually been manufactured in Mexico, shipped to the local Benton St factory where the label was attached. The women were furious that the famous quality had been sacrificed i.e. cheap thread and not enough stitches to secure buttons.
**The creation of the Arrow Collar Man by artist J.C. Leyendecker became one of the most recognizable brand icons. Arrow collar man with photo and details of marketing campaign here:
http://en.wikipedia.org/wiki/The_Arrow_Collar_Man
Source: (1) realtor promo link
Labels: adaptive reuse, local history, tourism
14 April 2011
great moon gathering

Gentle reader, today's blog has been taken from Time Warp -- a daily journal kept by RR during the 2 1/2 years she worked and lived in Moosonee. This journal entry provides an interesting parallel to Professor Roger Epp's talk at Conrad Grebel University College (see previous blog). RR is offering up this experience of "being in the way" [ Epp's exhortion] in a spirit of gratitude to the Mushkego Cree community whose silent support kept her safe during her wilderness exile. Meegwetch!
Herewith, RR's notes taken during the Curriculum Circle sessions 16-9 February 2000:
We set out in Tom’s truck across the Ice Road to the Island* for this year’s professional development days. This year the James Bay Lowlands Cree Communities were invited to participate.
Our first speaker was Leonard Rickard who got a degree in political science from Western. He first became aware of his “Indianness” and the different colour of his skin when he found himself surrounded by “whiteman culture” at Western. That experience forced him to ask himself “Who? What am I?” He notes that acknowledging his “Indianness” and identity required a decision. He mourns the loss of the Cree language in his community & traces a gradual erosion of language and culture over the past four generations. He notes that those who do not speak their native language are “disconnected from their culture” and feel an emptiness. Therefore, he advocates a) positive images and stories to serve as role models for the young and b) the encouragement of Cree language development within the schools. He concludes by urging his audience to “think like a child and imagine the possibilities.”

The second speaker was Jackie Moore Daigle of the Constance Lake First Nation. Jackie is here from Queen’s ( MED & PhD in education) and tells us that although she understands Cree, she cannot pronounce its words. According to Jackie, language issues are involved in all issues of equity and justice and that Natives still are not on a par with the dominant white society. In order to save the Cree language, she advocates its use in all gatherings. She notes that natives need to enjoy both languages to feel complete and that there is a good chance to save the Cree language in the James Bay Lowlands. In closing, she emphasizes that the issue of language and culture is part of one’s identity.
The next day I opt to attend the elders’ workshop and find myself one of only two women present. The Cree Grand Chief, Lawrence Martin, is part of the panel and eyes me curiously. The chair questions my interest and after I respond satisfactorily proceeds to translate for me from the Cree. Our moderator, Greg, is working on a Cree Language Institute.
Martin announces NAN & DIA have a framework agreement in place at $4.6 million and notes that consultations have begun on the education portfolio. Moosonee is inside Mushkego territory and that 80% native population is in Moosonee, i.e. provincial schools. The native goal is that the Mushkego constitution encompass whole communities as well as their lands and resources. Currently Martin is advocating a regional educational administration under one Nishnawbe Educational Authority. He points out that religion and culture always get mixed up and that there is a conflict between native traditions and the Christian viewpoint. His goal is to strengthen Mushkego Cree teachings and culture by encouraging native teachers in native schools to take over. He pauses to provide a brief
overview of 300 years of James Bay/ Hudson Bay history and traces governance from the HBCo factors to their agents to First Nations chiefs/councils to the present goal of an
overall Mushkego tribal council, which he currently heads.
Martin is followed by John, a Cree elder, who speaks most expressively in Cree and urges all to reclaim the Cree teachings/values from the pre-Contact era as, in his opinion, Christianity has divided the Cree. Jackie speaks in turn to their Vision 2020 and proposes roundtable discussions to set the direction for ab ed (aboriginal teacher education) programs and to answer the question, “ What kind of teachers do you want? “ One elder after the other insists that it is their desire to take control of education back to the Cree community and to promote language and culture development before these are lost to them. Someone points out that there is a need for interpreter service for elders at the Moose Factory Hospital. Someone else notes that the Cree** gave up everything when they signed Treaty 9.
Notes: *The Moose River divides two communities: Moosonee on the mainland & Moose Factory on the island. Moosonee has the liquor store adjacent to the OPP station, the provincial high school whereas Moose Factory Island has the hospital, the Indian reserve, and the native Dolores Echum high school Both communities date historically to the fur trade: Moose Factory was one of the first Hudson Bay Company posts established in the 1600s; Moosonee was established early 20C by Revillon Freres (now Revlon) as fur trading outpost to compete with the Bay. The two communities are connected in summer via freighter canoes (water taxis), the ice road once the Moose River is frozen solid, and during spring break-up and fall-freeze up by helicopter @ $30 for the short flight. RR used both the helicopter and the water taxi service to complete a Trent University course in native studies: the professor arrived by plane from Peterborough and other students arrived from up the Hudson Bay coast by air, water, as well as by train from Cochrane to attend the weekend classes. Amazing how vast distances can be overcome if the desire to learn is there.
** RR actually has read Treaty 9 whereby northern 1/3 of Ontario was given over in exchange for an annual payout of $8; by the time Commissioner Scott returned to Ottawa, the oral agreement of $8 had been reduced to $4. The Cree managed to include two clauses that Trent University Professor Kulchyski calls 1) the schoolhouse and 2) the medicine chest provisions. Thus status Indians (sic as per Indian Act that has yet to be repealed) are entitled to funding for education and health care. However, that has come at a tremendous cost as mineral rights (cf. Attawapiskat diamond mine) belong to the Province of Ontario.
Labels: aboriginal, James Bay Lowlands
31 March 2011
uncommon ground


Dr. Roger Epp, Professor of Political Studies University of Alberta Augustana Campus, delivered the 2011 Bechtel Lectures in Anabaptist Mennonite Studies at Conrad Grebel Univesity College in Waterloo this month. Gentle reader, what follows is a transcription of notes taken during the two lectures.
Dr. Epp summed up his thesis thus: "It matters what stories we tell. For the descendants of Mennonite settlers in present-day Ontario and in the West, as for all Canadians, historical accounts rarely acknowledge the existence of aboriginal communities regardless of what is often close geographical proximity. The claim I want to advance in these lectures-- that we are all treaty people, by inheritance, by virtue of living where we do--
- "...challenges the story that there was "nothing here when we came..."
- "..faces up to the 'settler problem'..."
- "...suggests real, enduring obligations."
This "willful amnesia" (sic. Dr. Epp's phrase) can be traced back to the myth of "no one's land"** that existed when the first settlers arrived here and the belief system that insisted that 1) cultivation was the justification for property rights; and 2) the wandering aboriginal tribes had no right to so much land. Thus the settler mythology offers justification for the hard work involved in clearing the land as "there was nothing here; when we came we made something of the land by hard work." Inevitably Mennonite settlement followed closely on displacement of aboriginals. In the discussion that followed, Dr. Epp referred to aboriginal oral history around the treaty-making process that speaks to the concept of "sharing the land"*** and also to new settlers who did not like competition and limited aboriginal access to markets and education.
In his second lecture, Dr. Epp re-emphasized that "we are all treaty people"****by virtue of the history in which we are entangled; thus we exercise treaty rights daily by living where we do. Thus, in our relationships with our aboriginal neighbours, we must be mindful of the following:
- recognition of real, enduring differences between aboriginals and settlers
- unavoidability of face to face encounters and contact
- need to understand and to be a neighbour as opposed to "trying to find solutions/ to fix problems/to defeat or to dismiss"
- the courage to stand alongside & to unsettle the settler within all of us.
- the gift to be in the way
- the willingness to accept the invitation
- the openness to reciprocity
- the sense of risk i.e. not knowing
- listening, not talking
- respect for the other's cultural protocols and sacred spaces
- refusal to accept that the past is past.
Notes: * Somewhere in her mess of papers, RR hopes to find a news clipping of a previous apology made by then Indian Affairs Minister Stewart approx 10 years ago; ** concept of terra nullis; *** Per Dr. Epp: "this act of sharing is almost incomprehensible in its generosity" ****according one law professor it will take approximately 50 years to resolve all land claims that on average take approximately 16 years to resolve; one case filed in 1885 regarding land sold by an Indian agent who pocketed the money was finally resolved 120 years later.
Labels: aboriginal, history, Mennonites
21 February 2011
heritage scavenger hunt #1
Gentle reader, today's photos invite you to take a cyber stroll through downtown Kitchener in a longish block bounded by Francis, Duke, Frederick/Benton and Charles Streets. The vast majority of these heritage gems can be found on King Street. Clues are provided to help you identify each photo. Rambling Rose invites you to use the comments section to provide your best guesses and memories/associations evoked by each photo. #1 (above)-this mural depicts a designated daylight factory designed by Albert Kahn that has been repurposed into residential lofts; this American architect also was involved in the design of another rubber factory farther west adjacent to the railway tracks.
Labels: Berlin/Kitchener history
heritage scavenger hunt # 2 and #3

#2 (left) represents an artifact salvaged from a civic building demolished during the 1970s in a previous Kitchener attempt at downtown renewal; name the building where this historic artifact can be found currently-- its location also involved the demolition of entire block of historic commercial buildings; #3 (right) the sculpture of Mary of the seven sorrows graces a significant religious structure in downtown Kitchener.Labels: Berlin/Kitchener history
heritage scavenger hunt #4 and #5


#4 (left) is of the second and third storeys of a building that once upon a time lodged travellers but has been mothballed until the developer secures the financing to convert it into a boutique hotel; #5 (right) is the only pre-Confederation commercial building in downtown Kitchener.
Labels: Berlin/Kitchener history
heritage scavenger hunt # 6 and #7


#6 (left) captures a decorative gargoyle adorning an Art Deco structure dedicated to the founders of Ontario Hydro; #7 (right) provides a detail of a building that throughout its history has been dedicated to academic pursuits.
Labels: Berlin/Kitchener history
heritage scavenger hunt # 8, & #9

#8(left) window detail from oldest bank building still in use as bank at this King Street location--the drip mouldings are utilitarian and serve to redirect pigeon droppings away from the building; #9 (right) this row of buildings was an early adaptive reuse project undertaken by Shawkey Fahel responsible for similar projects in downtown Brantford for Wilfrid Laurier and an upcoming one in Cambridge/Hespeler on the Speed River.Labels: Berlin/Kitchener history
heritage scavenger hunt #10 & #11


These photos capture two tranquil spots in downtown Kitchener. Your challenge is to identify the buildings in the background: #11 (left)is a federal building whose construction was a stimulus project during the Great Depression; #12 (right) the white building in the background has been repurposed to house offices of major technological firms locally eg. Google etc.
Labels: Berlin/Kitchener history
heritage scavenger hunt #12 & #13

#12 (left) is the exterior of another spiritual institution that provides a reading room where current and past issues of a highly respected newspaper are available; #13 (right) is of a tile mosaic mounted on a side wall of a building that provides multiple services to jobseekers and new immigrants locally. Labels: Berlin/Kitchener history
heritage scavenger hunt #14 & #15


These photos speak to Kitchener's German heritage: #14 (left) is a Glockenspiel. Challenge is to name the central location where it has been installed. #15 (right) is the oldest church building in Kitchener whose first pastor was nicknamed the "marrying pastor" on account of the great number of marriages he performed.
Labels: Berlin/Kitchener history
27 January 2011
the curious case of the alien exotic garlic



Alien garlic, gentle reader? Yes, alien garlic grown elsewhere at huge price differentials. During her latest shopping ramble, RR was searching for garlic to support her culinary adventures. She had two to choose from: the first, imported from China @ $0.49 per lb; the second, imported from the USA @ $3.49 per lb. Before that, the challenge was to find apple juice made from apples grown and processed in Canada after she wondered why, when we grow good apples locally, is she paying farmers elsewhere for their crop?
Then for one brief week last summer, RR was engaged in the debate as to the fat, juicy, flavourful blueberries she had brought home for an indulgent feast: "Here, enjoy, these are British Columbia blueberries that we once took for granted. Marvellous fluke that they have travelled cross-country to us!" An argument ensued to the effect that these blue jewels had come to us from the United States as that was the location of the packer but the label was "grown in Canada." Later last year that conundrum was solved [i.e. were those blueberries actually grown in Richmond, B. C. as RR adamantly continued to assert]. Her hostess explained the process as they were driving through the Lower Mainland blueberry fields. B. C. blueberries are shipped across the border for packing and continental transportation.
Gentle reader, RR would like to crunch some just-released numbers re inflationary pressures as
follows:- Inflation of food prices in 2010: +53% corn; +49% wheat; 28% soybeans; +25% sugar. (1)
- Fertilizer cost also rising. The same report also noted US ethanol policy requires increase in production; thus 40% of US corn crop diverted to ethanol production. (2)
- Energy costs were higher across the board last month. Along with gasoline, natural gas rose 9.2 per cent from last year, electricity 6.2 per cent, and transportation costs, which are heavily influenced by gas prices, rose 4.9 per cent. (3)
Food production is extremely energy intensive; oil @ US $92 per barrel and still rising===> expect gas $1.20/ litre this spring +15-20% over year ago.*Food production is extremely energy intensive; oil @ US $92 per barrel and still rising===> expect gas $1.20/ litre this spring +15-20% over year ago. Each truck passing you on the elephant trail stretching from Windsor to Montreal guzzles $60,000 annual gas cost even though a local trucking company sets max speed @ 96kmh to conserve fuel costs. (1)That's a pretty dismal picture already without factoring in the impacts of the 2010 wet,cold summer that decimated grain crops in the prairies. Nor does it take into account the extreme weather events such as the lake-effect snow that shut down Highway 403 this January and emptied nearby grocery stores within three days. So much for long-distance just-in-time delivery of basic necessities.
In the short term, RR has options: local farmers and specialty produce markets or to shop directly
from regional Mennonite farmers.** As noted in reports dealing with agricultural supply management policies: "Old Order Mennonite farms approx 720 diversified farms with communal ownership ofequipment and frugal lifestyle continue to farm productively."
However, RR's personal culinary choices distract from the crucial issues: 1) this nation's food security; and 2) the ongoing loss of prime industrial farmland. The price differential between the garlic from China and that from US is worrisome. She suspects that China is dumping cheap garlic just as they did with cheap steel earlier this decade (Hamilton's steel industry has been incredibly hard hit). She also suspects that the most costlier US garlic factors in higher transportation and water costs-- both dependent on cheap gas and water flowing south from Canada and not adequately protected under NAFTA. As well, we need to more effectively protect our diminishing supply of prime agricultural land cf. map below
Numbers on map indicate growing areas sandwiched in between the hard rock of the mountains (pink) and Canadian Shield (rust): 1) BC's lower mainland between Vancouver and Hope; 2) the prairies: ranchland (cattle) and flatland (wheat); 3) southwestern Ontario; 4) the St. Lawrence Lowlands; 5) the Maritime valleys (apples); 6) the great Clay belt in northern Ontario and Quebec (very short growing season); 7) the Peace River region in northern Alberta (also extremely short growing season). We need to think of foodland security and protect the little that we have. End of rant!Notes: * to track gasoline prices go to Www.Gasbuddy.com
The same report noted: “Oil companies are earning absolutely amazing profit margins” (1);
** Farmers markets: (1) Kitchener Market; 2) Waterloo Kitchener Stockyards; (3) St. Jacobs Farmers’ Market; (4) Guelph Farmers market; (5) Cambridge Farmers’ Market. Specialty niche food markets: niche market farmers 1) Organic beef @$1,000 more per animal sold directly to consumer by Baer’s Vibrant Farms ; 2) asparagus grown & sold locally by Peter Barrie, King’s Road Cambridge;
3) Oakridge farms, a cooperative of 32 local farmers.
Sources: (1)Canadian Press, Price at pumps could hit $1.20 per litre by spring, The Record 20 January 2011: (2)Michael Pento, Easy money behind food prices, National Post 22 Jan 2011; (3)Greg Mercer, Flexibility is its own reward, The Record 28 August 2010; (4)Watkins, Melissa & Stewart Hilts, Emily Brockie, Protecting Southern Ontario’s Farmland, University of Guelph Farmland Preservation Research project 2003;
Labels: land use; agriculture; security of food supply
24 January 2011
supply management?

Gentle readers, in its lead editorial ,"“Protectionism by any other name’"The National Post thundered forth: “Our government should ... put a stop to supply management...“Our protectionist agricultural policies, including dairy and poultry marketing boards, which shelter domestic farmers at the expense of consumers and international competitors by imposing heavy duties on foreign products and quotas on domestic production. These duties include tariffs as high as 295% on imported butter and cheese. Apart from raising roadblocks to trade, marketing boards also raise prices at the dinner table.” (1)
The following arguments were advanced to support that position:
- A survey of farm-gate prices by the International Dairy Foods Association estimated prices for the past three years at $16.40 in the United States, $19.19 in the European Union, $14.49 in New Zealand and $29.87 in Canada (all prices in U.S. dollars per fixed weight)...Canadians pay twice the world market rate for dairy produce.

- “...not only does the policy inflate consumer prices, but also the cost of farming. A farmer's purchase of entry-level quotas for chicken farming, for example, typically represents 75% of start-up costs.”
- the average value of a family farm has increased by 74% in the
past 15 years, to almost $1.3-million. The average farm income is 15% higher than the average Canadian family income. The average dairy farm in particular makes a 25% profit margin -- an enviable margin for any business, and certainly not one meriting government assistance.
Earlier this past year, The Record's reporter Greg Mercer provided a profile of the local agricultural industry:

- In the Region of Waterloo, total farmland @ 226,384 acres divided into 1,444 farms (ave farm @ 155 acres), 3,510 farm employment with average $275,880 gross revenue per farm;
- the number of farms regionally is declining as 1) Beef and pig farmers are getting out of business why? Cheap beef imported from U S or South America & switching to growing corn and other crops; and 2) Processing plants are shutting down.
- 2008 gross revenue regionally? cattle revenue @ $93,000,000; dairy @ $80,000,000 (protected by supply management program); poultry @$ 50,000,000 (protected by supply management program); and hogs @ $ 37,600,000; corn @ $16,000,000. (2)
appear inevitable as dictated by global competition [i.e. long-distance, export-oriented, market reach] is not working for the majority of Ontario’s farmers. It is also undermining [Ontario’s] future food security....52% of Ontario farmers earn less than $100,000 a year.....[resulting in] rural
depopulation....Every year we lose more of Canada’s best farmland to low-density urban sprawl... From 1951 to 2001, the Central Ontario region lost 49% of its farmland to the expansion of Greater Toronto Area...Ontario has 52% of best farmland in Canada;however, only 5% of Canada’s total area is suitable for farming." (3)
Locally there are exceptions to the overall trend to the twin pressures of industrialization and globalization of agriculture:

- Mennonite farms approx 720 diversified farms with communal ownership of equipment and frugal lifestyle
- niche market farmers: growers of organic beef @$1,000 more per animal sold directly to consumer by Baer’s Vibrant Farms; Asparagus sold locally by Peter Barrie, King’s Road Cambridge; 30 farmers retailing directly to the public via Oakridge farms. (2)
- public policy makers who favour "More lucrative land uses such as residential development in urban-rural fringe area”
- the self-interest of farmers forced "to remortgage their properties & rely on second jobs" (2) to supplement marginal farm income who considers selling prime agricultural land to land speculators. “Often far more profitable in the long term for a farmer to sell his or her land knowing that it may be converted to some non-agricultural land use, than to continue farming the land.” (4)

Photos top to bottom: (1) Wellesley Township mixed farming operation; (2) locally produced dairy and meat products sold at Kitchener Farmers Market; (3) Brant County dairy herd; (4) West Montrose corn fields: (5) Old Order farming near Hawkesville, Ontario; (6) Baden farmer cutting hay; this particular farm no longer exists and has been covered with another suburban subdivision.
Labels: land use; agriculture; security of food supply
19 January 2011
RR's diary: why? or why not?

Gentle readers, today's photo was taken last summer when the City of Brantford was engaged in another heritage war. The buildings reflected in the shop window above were slated for demolition; at the eleventh hour according to one Brantford councillor, heritage advocates rallied to mount a spirited to campaign to ask "Why not save them?" The 46 heritage buildings that once lined Colborne Street have now faded into memory; their loss has been memorialized by the Heritage Canada Foundation as one of the Canada's top heritage losses of 2010.Later this year, RR has high hopes of captioning the photos RR took of what once was.
Time moves on even as history repeats itself. This past week has seen a resumption of old political strategies with the launch of attack ads (aka character assassination)targeting Ignatieff that suggest we might find ourselves embroiled in a possible spring election. James Travers, a veteran of the federal political scene, observes:
“ ...in current pre-election positioning, Conservatives are taking a stand on corporate tax cuts while lunging a second time at party subsidies. They’re not documenting how more breaks for already lightly taxed big business will create jobs, stimulate productivity or boost international competitiveness. They’re not explaining why a feel-good promise to cut the purse strings to federal parties isn’t a slippery-slope step backwards to the bad old days of backroom bagmen, influence pedaling and toll-gating federal contracts for political donations. Missing, too, from the national dialogue are looming challenges that dwarf the importance of the topics Conservatives prefer discussing. Off the table and out of mind are, among many things, the future of universal health care, the complex transition from hewing wood and drawing water to a post-industrial economy, and Canada’s changing place in a rapidly evolving. helter-skelter world."
Travers concludes with the wry observation that Harper is changing the fundamental nature of this country: "Determination and the patience to alter a country’s course, one incremental step at a time, are core characteristics of a prime minister who is changing Canada more fundamentally than friends or foes often recognize. Measuring Harper’s five-year re-alignment of Canada demands no more than deconstructing what the country is — and isn’t — talking about." (1)
Noted in RR's diary are the following:
- Viewed: Sisters in the Wilderness ( i.e. Susanna Moodie & Catharine Parr Traill); Next DVD to watch ? A Question of Loyalties 1775-1815 (why? background to Ontario’s motto “loyal she began”) . These two DVD's are part of the excellent series: Canada: A People's History which aired ca 2002 on CBC & available at the local library. RR highly recommends watching them.
- RR is currently reading: Jane Jacobs, The Death and Life of Great American Cities (1952) & plans to purchase a copy of this classic @ $12.97 used on Chapters/Indigo website.
- RR has also located and plans to purchase: Andrew Jackson Downing, Victorian Cottage Residences @ $5.24 used Chapters Indigo. This book is one of the pattern books used by nineteenth century builders to construct many of our Ontario classic (Gothic) and bracketed (Italianate) houses RR previously blogged about. Incredible that what once was lost has been found again!
“There are those who look at things the way they are, and ask why...
I dream of things that never were, and ask why not?”
RR should like to add another memorable RFK quote to counter the cynicism and the skepticism so prevalent now:
but a state of mind,
a temper of the will,
a quality of imagination,
a predominance of courage over timidity,
of the appetite for adventure over the love of ease.
The cruelties and obstacles of this swiftly changing planet will not yield to the obsolete dogmas and outworn slogans.
They cannot be moved by those who cling to a present that is already dying,
who prefer the illusion of security to the excitement and danger
that come with even the most peaceful progress.
It is a revolutionary world we live in,
and this generation at home and around the world has had thrust upon it a greater burden of responsibility than any generation that has ever lived.”-- R. F.Kennedy
Sources: (1) James Travers, Harper is at work patiently changing Canada, The Record 18 January 2011.
Labels: built heritage, politics
29 December 2010
blue snow ( tales of survival)
After recounting amazing tales of survival, Kathryn Blaze Carlson (1) asks her readers:- Could it be that our bodies and brains are capable of far more than we once thought?
- Can we now dismiss the so-called Rule of Three -- the survival principle that says a person can survive roughly three minutes without air, three hours without shelter in extreme weather, three days without
water and three weeks without food?
- Those who are going to die from physical trauma, 95% will die within the first three hours of sustaining physical harm that could kill them. If a person lives beyond those three hours, they have a good chance -- strictly physically speaking -- of surviving the physical trauma.
- People who will die by psychological trauma will die within three days because they cannot adapt to the new environment. Why? The brain is impaired in a disaster situation for about three days, before it returns to proper function. During that time it may, in fact, start shutting the body down.

- psychology to survival: You will face many stressors in a survival environment that ultimately will affect your mind. These stressors can produce thoughts and emotions that, if poorly understood, can transform a confident, well-trained person into an indecisive, ineffective individual with questionable ability to survive.
- The trick is to believe you can survive: 'Never give up' . Survival is goal-directed behaviour. Get organized, or die. Build something, count, recite poetry --anything that occupies the rational part of the brain.
Sources: (1) Kathryn Blaze Carlson, Redefining Survival, National Post 24 December 2010; (2) www.theweathernetwork.com
Photos: blue snow captures last ray's of setting sun in Moosonee (top) ; Cochrane Railway and Pioneer Museum & T&NO (Temiskaming and Northern Ontario) locomotive # 137 and its many artifacts that are housed in the three coaches and two CN cabooses. From steam engine to cabooses, it is a home to an abundance of railway memorabilia. Enjoy the trapper's cabin replica, antique photographs and display of the pioneer life in Cochrane.
Labels: James Bay Lowlands
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